Through his organization Turning Point USA (TPUSA), Charlie Kirk became a significant force in conservative youth politics by tapping into a feeling of cultural displacement among young white men—especially those outside elite institutions—by validating their frustrations and offering a political identity that felt empowering.
He successfully rebranded conservatism for youth by leaning into cultural grievances, opposing progressive ideas (like DEI, CRT, gender fluidity), which resonated with young men who felt blamed or sidelined in mainstream discourse.
In many ways, Charlie Kirk’s meteoric rise embodies the quintessential American success story, where money, power, and fame are all that matter and where kindness, empathy, and service to others are for suckers.
On the surface, some of what Charlie Kirk did and achieved seems almost noble. He reached out to a segment of society that felt politically voiceless and culturally alienated, and he gave them a voice. He recognized the underrepresentation and an utter lack of organized advocacy for non-college-educated white males in America and championed their needs.
The problem was how Charlie Kirk framed their economic disenfranchisement.
Kirk sold young white non-college-educated males on the simplistic notion that the source of their economic disenfranchisement were immigrants, women, minorities, and wokeism, when in reality, their alienation from mainstream American society and its institutions and their feeling of lost purpose and status stems from economic and social shifts that have eroded the traditional path of a stable, middle-class life for those without a bachelor’s degree.
When a large segment of the population feels economically useless and politically invisible, it creates fertile ground for resentment, polarization, and instability. Discontentment is low-hanging fruit for the opportunistic and power-hungry, and Trump and Kirk cultivated and harvested that low-hanging fruit with great success, while continuing to spread the seeds of grievance, misinformation, and lies across the fertile minds of disaffected American youth for fame, fortune, and power.
Charlie Kirk and Donald Trump are emblematic of the deep rot in America’s political system, where politicians and influencers exploit the disaffected for their own personal gain, indoctrinating followers with cultural hot-button issues and identity politics to the point where the cultivated group doesn’t even care that they’re not being helped.
Like Trump, Kirk was never interested in helping his followers; he was only interested in exploiting them. To Charlie Kirk, America’s disaffected youth were a cash crop.
Genuine solutions to political disempowerment and economic disenfranchisement are complicated, expensive, and require systemic intervention from empathetic, pragmatic, and intelligent leaders who are genuinely interested in helping others. Amplifying polarization, promoting misinformation, and framing politics as a zero-sum cultural war are not solutions; those actions ensure the status quo.
We must connect the disaffected to hope and aspiration, rather than hatred and anger. It’s one thing to say, I feel your pain, quite another to do the hard work of alleviating the pain – and as we see with Trump and saw with Charlie Kirk, it’s a lot easier and more lucrative to point a finger and say, “them, they, those people, they’re the reason you are not flourishing.“
Doing the hard work to bring the disaffected back into the fold means investing in government-sponsored programs, training, and empathy, and those things are a tough sell in today’s political environment.
My Paper, My Words is a collection of essays, stories, and poems that reflect the challenges of a middle-class husband and father trying to navigate a rapidly changing political, religious, and technological landscape of post-911 America.
Let’s Ask Arty uses existing Artificial Intelligence (AI) technology to query LLMs about politics in these troubled times.
Query: Did the forefathers who drafted the US constitution warn about the dangers of state sanctioned religion? Can you provide a list of the warnings about religion in government?
The Founding Fathers were deeply concerned about the entanglement of religion and government, and they left behind a trail of warnings, principles, and legal safeguards to prevent state-sanctioned religion. Their views were shaped by centuries of religious conflict in Europe and the oppressive state churches many colonists had fled.
Constitutional Safeguards
First Amendment: “Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof.” This dual clause protects both freedom from government-imposed religion and freedom of personal religious practice.
Article VI: Prohibits religious tests for public office — a radical move at the time, ensuring that no one could be excluded from government based on faith.
Founders’ Warnings and Beliefs:
James Madison:
Warned that if Congress could define “general welfare,” it might “take the care of religion into their own hands” — appointing teachers, funding churches, and undermining limited government.
Championed the Virginia Statute for Religious Freedom alongside Jefferson, opposing religious taxes and state interference.
Thomas Jefferson:
Coined the phrase “wall of separation between Church & State” in a letter to the Danbury Baptists, assuring them that government would not interfere in religious matters.
Authored the Virginia Statute for Religious Freedom, declaring that no person should suffer for religious opinions.
Benjamin Franklin:
Believed that corruption would lead people to demand despotism, including religious control, if they became “incapable of any other” form of government.
John Adams:
Declared: “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” While he valued religion’s moral influence, he opposed state endorsement of any particular faith.
George Washington:
In his Farewell Address, warned against the “baneful effects of the spirit of party” and the consolidation of power — including religious authority — in one branch of government
Philosophical Foundations:
Many founders were influenced by Enlightenment thinkers like John Locke, who argued that belief cannot be coerced and that religious liberty is a natural right.
They saw religious pluralism as essential to civic virtue and feared that state religion would lead to tyranny, division, and persecution.
My Input
Today’s MAGA Republican party lends vocal and legislative support for injecting Christianity into our government and embracing Christian nationalist rhetoric, which threatens to erode America’s secular rule of law and Jefferson’s “wall of separation between Church & State.”
There is a growing trend in the Trump administration (which is becoming increasingly authoritarian) to integrate Christianity with politics. Historically, Fascist governments have used religion to legitimize their rule, unify support, and suppress dissent.
With some help from Arty, here are some notable examples of how religion is infecting our politics:
Support for Declaring the U.S. a Christian Nation
According to a University of Maryland poll, 61% of Republicans support officially declaring the United States a Christian nation, even though a majority also acknowledged that doing so would violate the Constitution.
In the past, traditional conservative values celebrated religious liberty and pluralism, but with today’s MAGA-influenced Republican party, we’re seeing a shift towards a more exclusivist religious identity in politics.
Prominent Republican Figures Embracing Christian Nationalismand the idea of relying on the bible for public policy
Rep. Marjorie Taylor Greene has openly called herself a “Christian nationalist” and stated that the GOP should embrace that identity.
Rep. Lauren Boebert of Colorado declared, “I’m tired of this separation of church and state junk,” and claimed, “the church is supposed to direct the government”.
Doug Mastriano, a Republican gubernatorial candidate in Pennsylvania, dismissed the separation of church and state as a “myth.”
Republican Speaker of the House Mike Johnson stated publicly that his Christian faith informs everything he does, shaping his perspective and views on law, policy, and public service. In an interview on Fox News, Johnson said, “Someone asked me today in the media, ‘People are curious, what does Mike Johnson think about any issue under the sun?’ I said, ‘Well, go pick up a Bible off your shelf and read it — that’s my worldview”
Christian Nationalism in Policy and Education
Florida Gov. Ron DeSantis has promoted a Civics Literacy Excellence Initiative that reportedly teaches students that the Founders didn’t really believe in a strict separation of church and state.
In Louisiana, a new law mandates the display of the Ten Commandments in public school classrooms, raising concerns about government endorsement of religious doctrine.
Oklahoma incorporates the Bible into public school lessons (so much for religious neutrality in education — at least in Oklahoma).
Religious Identity as Political Identity
A leaked recording of Justice Samuel Alito advocating a “return to godliness” has heightened concerns about religious conservatism influencing the Supreme Court’s decisions.
A slew of bills introduced by Republican lawmakers have prioritize religious values in areas like abortion, LGBTQ+ rights, and school prayer — often citing biblical principles as justification.
The Republican base, infected by MAGA influencers and believers are increasingly made up of evangelical Christians, with many viewing their religious identity as inseparable from their political beliefs.
If we lived in a completely homogeneous society where everyone believed in the same version of Christianity (the version that preaches taking care of the impoverished and suffering, turning the other cheek, and loving your neighbor), then the danger to individual rights, free thinkers, and democracy might feel overblown.
But what we’re seeing with the growing numbers of MAGA-Christians in America is what we’ve seen with the more violent offshoots of Islam and the ultra-orthodox strains of Judaism — that Religious views can be interpreted differently by different groups and individuals, and when people with a literal or militant view of a religion come into power, be it in Israel, Iran, or the United States, they tend to push their specific interpretation of scripture to justify policies and laws that strip rights from the marginalized or anyone who doesn’t conform to their religious views. That is precisely what Madison warned us of when he said that if Congress could define “general welfare,” it might “take the care of religion into their own hands” — appointing teachers, funding churches, and undermining limited government.
There is a deepening divide between MAGA-aligned Evangelical Christian leaders and traditional non-political Christian leaders, which is altering the politics in our country and reshaping the landscape of religious institutions and churches from sea to shining sea. With some help from Arty, here’s a breakdown of how their views differ—and how those differences are playing out.
Key Differences in Christian Worldview
Subject
MAGA Evangelical Leaders
Traditional Non-Political Christian Leaders
Role of Christianity in Government
Advocate for Christian nationalism; believe America was founded as a Christian nation and should reflect biblical values in law and policy
Support religious pluralism and separation of church and state; see faith as personal and communal, not political
Jesus’ Teachings
Emphasize moral absolutes, spiritual warfare, and cultural dominance (e.g., anti-abortion, anti-LGBTQ+ policies)
Focus on compassion, justice, and inclusion—especially for marginalized groups like immigrants, the poor, and LGBTQ+ individuals3
Political Engagement
Highly partisan, often aligning with Republican candidates and causes; some leaders openly support Donald Trump as a divinely chosen figure
Avoid partisan politics; prioritize community service, peacemaking, and dialogue across divides3
View of Opponents
Frame political and cultural opponents as enemies of God or threats to religious freedom2
Encourage empathy, bridge-building, and respectful disagreement—even with those outside the faith8
How This Division Is Manifesting
In Politics
Christian Nationalism Surge: MAGA leaders promote policies that elevate Christianity in public life, such as flying Christian flags on government property or restricting LGBTQ+ and racial justice symbols.
Partisan Loyalty: Many MAGA Evangelicals view Trump as a “warrior king” defending their values, even if his personal behavior contradicts traditional Christian ethics2.
Pushback from Traditional Christians: Leaders like Russell Moore and Jim Wallis have criticized this politicization, warning it distorts the gospel and undermines democracy10.
In Churches
Congregational Splits: Churches are fracturing over political allegiances. Some congregations have lost members due to COVID policies, racial justice sermons, or perceived political bias10.
Rise of “Refugee Christians”: Many believers are leaving MAGA-aligned churches in search of communities that prioritize spiritual growth over political ideology.
New Movements: Groups like Red Letter Christians and Evangelicals for Social Action are reclaiming Jesus’ teachings on justice and peace, distancing themselves from partisan culture wars.
The Bigger Picture
This Christian divide in America is not solely theological—it’s cultural, generational, and deeply emotional. I can’t tell you how many times I’ve listened to the grievances from MAGA Evangelicals, bemoaning about being under siege in America’s changing landscape. At the same time, traditional Christians look to adhere to a faith that transcends politics. The tension is reshaping denominations, remaking evangelicalism, and challenging what it means to follow Jesus in the 21st century.
Weirdly, with all the goings on in the Evangelical church related to the state of politics in America, Trump himself is not religious (even when he embarrassingly pretends to be). Unlike the Supreme Leader in Iran and the Hasidic Rebbes in Israel, Trump is a different type of Mullah, one motivated by money and a quest for power and attention, rather than deeply held religious beliefs.
Donald Trump (let’s call him the Moola Mullah) would make abortion mandatory if he thought it would win him an election or put some extra coin in his pocket. That said, Trump (like other Fascist leaders) is taking full advantage of the divide in the Evangelical church, siding with extremists in that movement to legitimize his rule, unify support, and suppress dissent.
We’re seeing the cultural amalgamation (especially in the Bible Belt region of the US) of a specific brand of “MAGA-infected” Republicanism with MAGA-infected Christianity, which seems to be the dominant version of Evangelical faith (or at least the loudest), and that should scare the shit out of true Christians, non-Christians, and non-believers alike.
But when it comes to Trump policies flying in the face of Christian values, those loud, hardline Evangelicals stuff their Bibles in their belts and become as quiet as church mice.
In the face of family separations, mass deportations, and reduced refugee admissions that are terrorizing immigrant communities in America, ALL Evangelicals should be protesting loudly based on these bible passages:
Leviticus 19:34“The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt.” → This verse calls for equal treatment and love toward immigrants, reminding the Israelites of their own history as outsiders.
Deuteronomy 10:18–19“He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.” → A direct command to care for and love immigrants, grounded in empathy and divine justice.
Matthew 25:35“For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in.” → Jesus equates welcoming strangers with serving Him, making hospitality a spiritual imperative.
Exodus 22:21“Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.” → A warning against oppression, rooted in shared experience.
Zechariah 7:10“Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.” → A broader call for justice and protection of vulnerable groups, including immigrants.
The meek might inherit the Earth, but they don’t run the show when religion and government become bedfellows. And so, in the face of Trump’s Gestapo tactics against immigrants, MAGA Evangelicals turn a blind eye, abandon the core principles of their faith, and become deaf as posts. Like all the cowards and traitors to the Christian faith in history, they know when to keep their mouths shut.
When someone is true to themselves, it doesn’t automatically mean they’re a good person. You can be authentic and an asshole – just look at Donald Trump.
There’s a strange phenomenon in the MAGA world where authenticity trumps character, where how Trump talksis more important than what he’s saying.
That’s why we see Trump supporters laugh and applaud at all the crass crap spewing from that moron’s mouth – to them, it’s like sitting next to their racist buddy at their favorite bar. It speaks to how shallow and lazy a large portion of the American electorate has become – that a simplistic view of Trump’s authenticity resonates more than his utter lack of substance and character.
I can hear the twang of a Trump supporter now: “That Arnold Palmer schlong story was hilarious; that guy has my vote.”
Trump and Trumpism get their sustenance at the intersection of blind ambition and intellectual vapidity, as demonstrated most recently by the former President’s racist remarks about immigrants eating the pets of people who live in Springfield, Ohio.
More telling than the remark itself was Trump’s justification for making it on the debate stage in front of 67 million viewers:
“I saw a guy say it on TV.”
Nothing exemplifies the festering rot of politics in America more than that statement by former president Trump, which dovetails beautifully into the Murdochian decline of American news media and its host of shit shovelers like Sean Hannity, Tucker Carlson, and Laura Ingram.
Donald Trump is the embodiment of Nazi Joeseph Goebbels’s “Big Lie” messaging strategy:
If you repeat a lie or falsehood loudly and frequently enough with conviction, your audience will come to believe it, even when the facts do not support it.
America is a failing nation
Crime rates are through the roof
Inflation is the worst it’s been in the history of our country
Democrats stole the 2020 election
Haitian immigrants are eating the pets of the people who live in Springfield, Ohio
All of these statements are blatant lies that Donald Trump continues to promote and lean into.
The President’s willingness to repeat and share what he hears (regardless of validity) is strategic. When coupled with our natural inclination to glom onto stories that support preconceptions and voters’ zeal to dismiss evidence and facts they don’t like, the President’s words have a rippling and corrosive effect on social cohesion in our country.
So, when President Trump heard the unsubstantiated rumor on TV about Haitian immigrants eating cats and dogs, that was all the evidence he needed – A responsible candidate for President of the United States would have done their due diligence on the veracity of the rumor because sharing false stories about Haitians eating their neighbor’s pets puts the Haitian community in danger.
Donald Trump is not a responsible candidate.
President Trump shared the lie about Haitians eating cats and dogs because promoting hate of immigrants serves his interests and ambition, the same way refusing to condemn insurrectionists who stormed the capital and violently attacked police officers serves his interests and ambitions.
It’s why we can’t allow this sociopath near the white house again.
But Donald Trump is a creeping fracture on the hip of America’s democracy.
Biden is a danger to himself.
Trump is a danger to the republic and the freedom for which it stands.
Do I think Joe Biden is too old for the presidency? Yes, I do. But that problem will eventually take care of itself, as it does for all of us.
We must stop thinking about 2024 as a contest between two men, one who has clearly lost a step, the other hell-bent on lying his way back to the presidency.
The 2024 election is not about Biden or Trump; it’s about good versus bad ideas.
It’s about whether we move the country forward or backward. It’s about whether we expand rights or restrict them. It’s about whether we try to bridge our gaps and differences or widen them. In 2024, either we embrace and promote the ideas of western Democracy, or we don’t.
Trumpism – the metastasizing malignancy of malevolence and malfeasance has taken root in the Republican party. Trumpism is less of a political platform and more of a manifesto of intolerance, anger, fear-baiting, and grievance. And that’s today’s GOP.
To move the country forward and to trigger a “re-set” for the Republican party, we need to bury it under an avalanche of votes that screams DEMOCRACY MATTERS!
Today, banning books, demonizing “the other,” promoting one religion over others, and protecting unfettered access to weapons, even in the face of mass shooting after mass shootings, are Republican ideals, but they’re not American ideals.
While Republicans bitch and moan about pronouns, wokeness, and drag show readings, broken parents relive the scene of janitors mopping up the blood of their children from the hallways and classrooms in schools.
Most Americans are tired of nonsense in the face of real-life challenges and hardship.
The 2024 election, more than any other past election, is about ideas. Foundational ideas. The ideas upon which America will stand or crumble.