War, Religion, and other Ramblings from an Atheist on a Sunday Morning

The majority of Muslims are peaceful.

We hear this whenever Muslim extremists go on a rampage.

And though I agree the majority of Muslims are peaceful, if the average Muslim had to choose between living with a peaceful atheist like me or a fanatical Islamist, I think they’d choose the latter, because with the latter they share a religion.

Religion holds people together, while also dividing us from one another.

It lumps people into like-minded groups, where each group believes their God, their beliefs, their scripture, and their golden ticket to the afterlife is the one and only. It fosters an “us versus them” mentality, and when religion controls the narrative of who we are, we lose sight of our shared humanity.

When infused with fanaticism, religion celebrates flying planes into buildings and forcing families from their bulldozed homes as righteous acts.

When we view people through the prism of religion, we don’t see them as individuals. Instead, we see Jews, Muslims, or Christians and the preconceived notions those labels have to us. Categorization leads to dehumanization and dehumanization softens up the conditions for war and hate.

Fanatical groups like Hamas, ISIS, al-Qaeda, MAGA Republicans, and the ultra-orthodox Jews living in the West Bank see religion and scripture as a final arbiter or cure-all to all their woes and view those who don’t adhere to their beliefs as “less than” themselves.

Religion doesn’t only affect the religious. For example, religious-borne fear affects the moral compass of the religiously-agnostic when it comes to the war in Gaza. The fear of religious extremism is why we give a wide berth to Israeli vengeance. Our fear of Hamas and what they represent runs so deep that we give the IDF leeway in terms of their tactics and rationalize civilian casualties.

Religious extremism never serves the greater good. Clearly, Gazans in Palestine would be better off if they could get out from under the thumb of Hamas.

I want Hamas to be swept into the dustbin of history.

But at what cost? I guess that’s the question.

At what cost?

Last week, I saw a video post on LinkedIn that showed ghastly footage of bloody Palestinian children writhing in pain on a hospital floor in Gaza. It was horrific and sickening (and has since been removed). Many of the comments to that post referenced Allah and retribution, which filled me with despair. Those comments reinforce my belief that humans are slaves to what they’re taught in churches, synagogues, and mosques.

Don’t get me wrong, I know that people find peace, comfort, and a sense of community in religion — I understand the positive aspects of religion.

But I also see the negative.

Religious people get agitated at atheists like me who rail against the dangers of religion. In contrast, we atheists get frustrated that religious people can’t seem to separate the bliss they achieve from religion individually from the negative shit that comes out of a religious group dynamic.

Freedom from religion – the right of a person to have no religion in their life, opens the door to humanistic identity.

I was raised a catholic. For years, growing up, I went to church and catechism every Sunday, where I was lectured to by priests and nuns. Thankfully, I lived in a country that supports freedom from religion and free thought — where, over time, I could compare (without fear of retribution) what the priest and nuns were telling me to what I saw and observed in the world and what I learned of my own volition. This led to a sense of self not based on religious dogma and doctrine but rather on my personal experience interacting with the world and the people in it.

If I had been born and raised in Iran or Iraq, my experience would have been radically different. I would have been forced to adhere to the religious rules of the state or suffer the consequences of disobedience.

As an atheist, I could walk the streets of Telavi freely without having to look over my shoulder in fear for my safety. I’m not sure I can say the same about walking streets controlled by Islamist fundamentalists – who, if I made an off-color remark about their prophet, would separate me from my head without batting an eye – and feel justified in doing so.

America’s greatest gift to its citizens is freedom from religion. But lately, I fear we’re in danger of losing that gift and becoming an authoritarian theocratic state ourselves.

Just look at the speech that Elise Stephanic gave when nominating Mike Johnson as Speaker of the House. That speech included multiple references to God and scripture. And Johnson himself has informed American’s the way to learn how he feels about any issue is to read the Bible. ‘That’s my worldview, that’s what I believe.

Since Mike Johnson’s nomination to the speakership, we’ve seen gross outward expressions of religiosity on the house floor – a clear slap in the face to the separation of church and state.

Imagine the outcry if a Muslim speaker or representative busted out a prayer rug on the house floor to pray.

The increase of religiosity in the Republican party should be a huge red flag to Americans who cherish living in a secular and pluralistic society. 

The GOP’s embrace of Christianity as a national religion is a genuine threat to the American way of life.

I’m not naive. I know religion isn’t going anywhere, though I am heartened that among American adults, secular humanism and postmodernism are growing in influence in our culture.

Let’s judge religions by their ideas.

The notion that criticizing a religion is unacceptable because it might “offend people” is what allows dangerous movements within generally peaceful religions to spread and radicalize individuals.

We need to voice our objections loudly against any religion that promotes divisiveness, intolerance, or hate, because these are bad ideas for humanity.

I’m stepping down from my soap box now.

Mushroom Suit or Diamond Ring?

Death and burial used to be pretty straight forward:

You died.

They buried you (or maybe tossed your ashes to the wind).

They said a few words and got on with life.

The end.

Short and sweet.

Today there’s a plethora of creative ways to orchestrate your final exit.

Be One with the Earth

You can go with a “natural” burial, which involves being put directly in the soil in a way that promotes or even accelerates decomposition.

Here’s an interesting tidbit: Luke Perry of 90210 fame was buried in a mushroom burial suit containing mushroom spores that helped decompose his body and filter toxins from it.

The filtering and decomposition from a mushroom suit prevent surrounding plant life from being contaminated by the body. Not that Luke was any more contaminated than you or I.

I see natural burials as a form of human recycling, which I imagine is popular with the environmentally conscious – but I can also hear my conservative, non-environmentally conscious uncle quipping, “When I go, just put me out with the recyclables.”  

I suspect the squeamish might be put off by microbial decomposition, but I’m okay with it. It feels both altruistic and symbiotic.

People who choose this type of burial seem to be saying, “I’m no more important than the petunias” and “I don’t need to be memorialized with a headstone or plaque” – and as a humanist, that philosophy resonates with me. 

Be Above it All

Don’t want to be put in the ground? Then maybe a space burial is for you. 

Space burials launch your remains into space, where they orbit around the Earth or go to the Moon or somewhere further into space. Space burials even include cheaper “suborbital” excursions where the human remains are briefly transported into space before returning to Earth, where (hopefully) they can be recovered. 

To me, space burials seem braggadocios and sadly pathetic. 

“No, I’m not an astronaut – I’m an accountant. But I’m planning on being an astronaut after I die. So, yeah, I’m kinda like the Neil Armstrong of accounting.” 

I feel there’s an element of cowardice to space burials. It’s like being an astronaut without any of the risk. And from an ego perspective, space burials check all the boxes. They scream, “Look at me; I am one with the heavens! I AM A GOD!

Be Around Forever

The most fascinating alternative burial, at least to me, isn’t a burial at all.

The diamond growth process uses high-pressure technology to turn human ashes into diamonds for wearable “cremation jewelry.”

For anyone who isn’t religious but still wishes for eternal life, the diamond growth process puts a new spin on the old adage “diamonds are forever.” 

Personally, I have no delusions about an afterlife. As soon as I developed the ability to think critically, religion and eternal life registered as complete bullshit. I believe when you’re dead – you’re dead. Everything fades to black, and you cease to exist, except in the memories of loved ones – and even that is short-lived.

We’re all destined to fade away entirely, like the billions of ordinary people before us, who no one remembers – we will eventually be totally and irrevocably gone. And honestly, the thought of that doesn’t bother me in the least.

But something about an ashes to diamond after-life appeals to me. I like the idea of being an object amongst the living long after I’m dead – and even though I know I won’t be conscious or aware of this existence, the idea of it, as a living human being, interests me. 

Is that weird?

And being a ring on the finger or broach on the collar of a loved one might be a pretty cool icebreaker at a cocktail party.

What a lovely ring, where did you get it? Well, my dad gave it to me when he died – something to remember him by. And actually . . . 

I like the idea of being an heirloom passed down from generation to generation and remaining in the mix. And if someone in the future lineage of my family falls on hard times, and I end up in a pawn shop, that’s even better, because then the story of me goes in an entirely new direction.

To me, it’s all about the story; after all, what is life but a story.

When you’re a piece of jewelry, your destiny is fluid, unknown, and full of possibilities. Maybe you get lost at the beach, coming off your son’s finger as he body-surfs, only to be found a few weeks later by an elderly beachcomber who throws you in an old leather-bound jewelry box full of broken watches and faded polaroids and wears you every-now-and-then until the day he dies. At this point, you might end up as a mention in the final paragraph of the will of this total stranger and get passed along to the beachcomber’s favorite nephew, and off on new adventure you go.

The original story fades and gives way to another.

I’m aware that wanting to be turned into a diamond comes off as shallow. I can hear someone say, “Why can’t you die normal, like most people?” – and I guess I can see their point – but I don’t give a fuck.

And as an atheist, I like that we have this advanced scientific process that yells “Screw You” to the old Ashes to Ashes proverb from the Book of Common Prayer, which says that we’re made of dust and will return to ashes and dust after we die. 

No thanks, I’m returning as a diamond.

If you want to learn about the various burial options, check out Burial Alternatives – 23 Ultimate Ways To Check Out.

“Sending Prayers”

pexels-pixabay-461049 (3)

If God is all knowing and all powerful, I suspect a single prayer is all he or she needs (or wants for that matter). Anything more than one is probably just noise to the almighty.

If there’s a God (there isn’t), I don’t imagine him or her saying “99 prayers… Damn! Just one short. Unfortunately, Aunt Bertha has to go”.

I understand the formulaic and informal nature of human dialog:

Person A: “My aunt is going in for surgery today”

Person B: “I’ll say a prayer”

I get that.

But I’m dumbfounded by people who think whispering upward actually makes a difference, or that there’s a correlation between the number of prayers posted on Facebook and Aunt Bertha’s chance of surviving an illness or medical procedure. To me, that’s delusional thinking.

I get annoyed by people asking for prayers on Facebook. I get agitated at the thought of “prayer posses”. Does that make me a dick? I kind of think it does. Why does it bother me so much when people solicit prayers?

I assume that anyone over a certain age and of minimal life-experience knows that prayers or “positive vibes” don’t do jack. Logically, if prayer worked, no one would get cancer, mass shootings would be a thing of the past, and Donald Trump would not exist.

After the first 100 prayers with no results, don’t all sane people come to a common-sense conclusion — that sometimes Aunt Bertha makes it  — sometimes she doesn’t, and the outcome has nothing to do with praying.

When a friend or relative is in need, instead of offering prayers, maybe ask what you can “do”.

“If you want, I can bring in the mail and help pay the bills.”

“I can get your kids get off to school every morning and can pick them up from soccer practice”

“I’m preparing some meals for the family, just pop them in the microwave.”

“Don’t worry about house cleaning –I can come over on Tuesdays and get all that taken care of, just focus on getting better.”

“I can walk the dog on Thursdays and Saturdays and my kids can help walk her on the other days.”

These offers are infinitely more valuable than whispering upward.

P.S

You can still pray if you want (no help / no harm I suppose), but follow that prayer up with acts of kindness that help the person in need directly and in a concrete way.